In 1993, Jeyamohan met Guru Nitya Chaitanya Yati which proved to be a turning point in his spiritual journey. The dialogues with the Guru opened new views into the body of Indian thought, which culminated in his acclaimed work Vishnupuram in 1997.[11] Jeyamohan travelled and witnessed first-hand regional issues, droughts and political problems that underlay issues like Naxalism in tribal areas. His experiences convinced him of the continuing relevance of Gandhian idealism and non-violence as the sensible alternative to naked capitalism and militant socialism. The leftist in him had been saddened by the collapse of the Soviet Union in 1991, and a decade long introspection on the nature of power and self-righteousness found expression in Pin Thodarum Nizhalin Kural in 1999.[12]
Each one of these epics have long cantos, like in Cilappatikāram, which has 30 referred as monologues sung by any character in the story or by an outsider as his own monologue related to the dialogues he has known or witnessed.[29] It has 25 cantos composed in akaval meter, used in most poems in Sangam literature. The alternative for this meter is called aicirucappu (verse of teachers) associated with verse composed in learned circles.[30] Akaval is a derived form of verb akavu which means "to call" or "beckon". Cilappatikāram is an example of the claim that folk songs institutionalised literary culture with the best-maintained cultures root back to folk origin.[30] Manimekalai is an epic in ahaval metre and is noted for its simple and elegant style of description of natural scenery.[31] Cīvaka Cintāmaṇi is one of the earliest works of Tamil literature in long verses called virutha pa.[5]
Kannagi Dialogue In Tamil Pdf 37
DOWNLOAD: https://urllio.com/2vECiz
2ff7e9595c
Comentarios